“It is not only the beginning of wisdom, but the middle and the end. Psalm 112 – The Blessings Upon Those Who Fear the LORD. The works of the LORD are great: God should be praised for who He is, but what He has done is also worthy of praise. “The great art used in the composure of this and some other psalms (after the order of the Hebrew alphabet) serveth both to set forth their excellence and for the help of memory.” (John Trapp), Many commentators note the connection between Psalms 111 and 112. 2 The works of the Lord are great, sought out of all them that have pleasure therein. Praise the L ord! The precepts with their encouragements, promises, threats, blessings, and curses are true!” (VanGemeren), ii. To be remembered: “The word zeker…is a noun in Hebrew. B. More Psalms commentaries. i. We may request cookies to be set on your device. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: Verse 1: A Vow to Give Thanks Verses 2-4: The Deeds of the Lord Praised Verses 5-9: The Deeds of the Lord Described Verse 10: An Introduction to Wisdom. The first line of the two psalms is exactly the same in Hebrew: i nepes barak yhwh (“My soul, praise/bless Yahweh!”). Praise the LORD: Psalm 111 begins with the simple declaration, Hallelujah! If we want others to serve God, we must serve him. ii. Psalm 111. James Montgomery Boice commented on the similarities between Psalms 111 and 112: “They are the same length, fall into identical stanzas, and even have identical or similar phrases occurring at the same places in … Probably written by the same author as Psalm 111, here's a comparison between the righteous and the wicked. Jump to: Adam Clarke Commentary; Albert Barnes' Notes on the Whole Bible; Coffman Commentaries on the Bible; Each line of poetry begins with the next letter of the Hebrew alphabet. Who speaks for God? It connotes the act of ‘proclamation.’ Israel not only remembered but proclaimed what God had done.” (VanGemeren). Do you have good insight? d. He will ever be mindful of His covenant: God will never forget the covenant He made with Abraham and his descendants (Genesis 12) or the covenant He made with Israel at Mount Sinai (Exodus 24). You are free to opt out any time or opt in for other cookies to get a better experience. The works of His hands are verity and justice; This is another of the acrostic psalms, arranged according to the Hebrew alphabet. Full of honor and majesty is his work, and his righteousness endures forever. The “precepts” of verse 7-8 are part of the Torah, the instruction of God given at Sinai (see Psalm 119:27, 104, 173). Click to enable/disable _gid - Google Analytics Cookie. In Psalm 107, the reader encounters the words “Give thanks to the LORD” in verses 1, 8, 15, 21, and 31. He writes: “Psalm 111 glories in the present and permanent relevance of the ancient events of salvation. New American Standard Version. c. In the assembly of the upright: The praise would be wholehearted, but it would also be public. Psalms 111:10 HCSB The fear of the LORD is the beginning of wisdom; all who follow His instructions have good insight. We need 2 cookies to store this setting. Upon these the community may depend for its future as the people of God. 112:3,9. In verses 5-9, the psalmist outlines, in brief descriptive phrases, the works and wonderful deeds of God. But wisdom? Glorious and majestic are his deeds, and his righteousness endures forever. We see in verse 1 the primary characteristic of the righteous, "Praise ye the LORD. Verse 1 of Psalm 111 suggests that its words are those of an individual worshiper giving thanks to God in a public setting of worship; the council of the upright and the assembly. 3 His work is honourable and glorious: and his righteousness endureth for ever. A good understanding have all those who do His commandments: Taking into account the greatness of God’s works, one should obey God – that is, do His commandments. -- The two psalms, Psalm 111 and Psalm 112, resemble one another in construction, alphabetical arrangement, and general tone and manner. These two Psalms are also linked by the phrase, "His righteousness endures forever," which occurs in the Psalter only in Ps. i. The fear of the LORD is the beginning of wisdom; Psalm 111:5-6. b. With God described as “awesome” in verse 9, the proper response of the worshiper in verse 10 is to “fear the Lord.” In the twenty-first century we tend to associate “fear” with something scary, something we want to get away from, or something we think will harm us. “The Psalm closes with words which prepare for the next, as they declare that the fear of Jehovah is the beginning of wisdom, and that such as act according to that fear have good understanding.” (Morgan). Biblical Commentary (Bible study) Psalm 104 EXEGESIS: CONTEXT: This is a companion psalm to Psalm 103. Holy and awesome is His name. 1. Psalms 109:14-20 A Call For God to Judge The Wicked. User Commentary: Hebrew OT - Transliteration - Holy Name KJV Tehillim / Psalms 111. The LORD is gracious and full of compassion. He has made His wonderful works to be remembered; The fear of the LORD is the beginning of wisdom: Recognizing the greatness of God’s works, one should appropriately fear Him. 111 1 Praise the Lord! Psalms 111:1 Praise ye the LORD. He has caused his wonders to be remembered; the LORD is … This proper attitude of the creature toward the Creator is the beginning of wisdom. Assembly refers to a smaller, private group – something like our modern small group. It is a single word, ‘wonders’, and refers most often to the great saving acts of God.”, ii. The Excellence of the Divine Works. Since these providers may collect personal data like your IP address we allow you to block them here. Psalm 111 opens with the words “praise Yah,” transliterated Alleloúia (Hallelujah) in the Septuagint. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Gordon Churchyard. b. I will praise the LORD with my whole heart: The proclamation came after the declaration. 4 3. Praising God with others showed that the psalmist gloried in the praises of God; praising God with others was also a help and encouragement to praise Him. I will give thanks to Yahweh with my whole heart, in the council … God declares, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love.” In Psalm 111, the word order is reversed (“merciful and gracious” in Exodus 34; “gracious and merciful” in Psalm 111) because of the constraints of the acrostic structure of the psalm. It is more about being in the presence of the holy other with cautious reverence than it is about the sweaty-palmed, shaking, gasping for breath kind of fear we often experience. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. The word for assembly and the word for congregation indicate different size groups. “Company [assembly] is that intimate word sôd, which has the connotation of a circle of friends or advisers.” (Kidner). Here the emphasis is on His work in creation, and these works are great in their number and in their significance. We find it in the stories of the ten plagues, the crossing of the Red Sea, the manna, the provision of water in the desert. Psalms 109:21-31 The Difference Between Anger And Anguish. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. Ps 111:1-10. While some scholars suggest that these two terms imply different groups of people, the first a small group that gathered around the worshiper and the second the entire congregation of worshipers, most make no distinction between the two. A central theme in this section is the nature and issue of Jesus’ authority (exousia), especially seen through the literary structure of our material. Verse 9 concludes with the words “he has commanded his covenant forever. He has sent redemption to His people; Psalm 111 Praise for God’s Wonderful Works. They are a window through which God’s purposes for each generation of his people can be clearly discerned. All His precepts are sure. a. Praise ye the Lord—or, Hallelujah (Ps 104:35). They occur as well in Psalms 108:3 and 109:30. Wisdom cannot advance further until this starting point is established. The pursuit of wisdom is not a popular ideal.” (Boice), iii. "Psalm 111 is classified as an Individual Hymn of Thanksgiving, a psalm type in which the singer gives thanks for God's goodness in delivering him/her from various life-threatening situations such as illness, … 2 The works of the LORD are great, sought out of all them that have pleasure therein. “The ABC’s of Theology” In his commentary in the Westminster Bible Companion series, James Limburg titles Psalms 111 and 112, “The ABC’s of Theology” and “The ABC’s of Anthropology,” respectively.1 The reason for this is that the two neighboring psalms are “twins.” Each psalm is 22 lines, divided into 10 verses. Almost everyone wants to be well liked. If we want them to love God, we must love him too. We must set an example.” (Boice), ii. Click on the different category headings to find out more. c. He has given food to those who fear Him: Perhaps the psalmist had in mind God’s provision for Israel through the wilderness, or the more general principle David wrote of in Psalm 37:25, that he had never seen the descendants of the righteous begging bread. Please see our Privacy Policy for cookie usage details. Please be aware that this might heavily reduce the functionality and appearance of our site. The King James Version translates the phrase, holy and awesome is His name as holy and reverend is his name. At its root, the word denotes obedience to the divine will. b. David A. Hubbard and Glenn W. Barker (Waco, TX:  Word Books, Publisher), 93. Otherwise you will be prompted again when opening a new browser window or new a tab. His precepts are sure: “He is no fickle despot, commanding one thing one day and another [on a different day], but his commands remain absolutely unaltered, their necessity equally unquestionable, their excellence permanently proven, and their reward eternally secure.” (Spurgeon). A word list at the end explains the other words … In verse 5, God gives “food,” a reference perhaps to the giving of the manna and quail in the Wilderness (Exodus 16 and Numbers 11). The words of thanks by this individual worshiper are unusual, however, for they recount not an event of God’s … Continue reading "Commentary on Psalm 111" c. His praise endures forever: Taking into account the greatness of God’s works, one should praise Him and never stop praising Him. Praise Yahweh! ‘ proclamation. ’ Israel not only remembered but proclaimed what God had done. ” Boice... And refers most often to the LORD are great, sought out of all them that pleasure. 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